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The Sign of Jonas
PDF Ebook The Sign of Jonas
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About the Author
Thomas Merton (1915-1968) was born in France and came to live in the United States at the age of 24. He received several awards recognizing his contribution to religious study and contemplation, including the Pax Medal in 1963, and remained a devoted spiritualist and a tireless advocate for social justice until his death in 1968. The Sign of Jonas was originally published in 1953.
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Product details
Series: Harvest Book
Paperback: 384 pages
Publisher: Mariner Books; First edition (November 18, 2002)
Language: English
ISBN-10: 015602800X
ISBN-13: 978-0156028004
Product Dimensions:
5.2 x 1 x 8 inches
Shipping Weight: 1.1 pounds (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
48 customer reviews
Amazon Best Sellers Rank:
#178,820 in Books (See Top 100 in Books)
An interesting book that follows Merton's day to day thoughts and experiences during his first few years at Gethsemani. It's really different than Nouwen's diaries-turned-books (like the diary of his time at Genesee), in that Nouwen focused on just several themes that came up again and again in different contexts, while in this book it seems more like a journal whose entries didn't seem to have the goal of eventually being published. The reason I liked reading it was because I had just finished reading Merton's New Seeds of Contemplation, and in that book his thoughts ideas on monastic life and contemplation were so pure and fixed, while this book it shows his thoughts in flux, reflecting on his struggles, his joys, his frustrations and everything all of us experience in the world. It's actually only in the last entry that I sensed that he got the idea of turning all these entries into a book. Warning: Because it is a journal, it doesn't have the polish of many of his other books. But for me that was also its appeal.
I read 'The Seven Story Mountain' more than 30 years ago and that was a life-changing experience for me. In the years that followed, I read a number of Merton's books. I especially enjoyed his brief history of the Cistercian order, 'The Waters of Siloe'. Eventually, I gave away most of those books, hoping that someone would pick up the used book somewhere (as had happened with me) and find their life changed for the better. So many years later, as I find myself drifting in my spiritual life, I returned to 'The Sign of Jonas', which is a sort of hardy spiritual diary Merton kept during a few years of his life at Gethsemane Abbey in Kentucky. His account captures the liturgical rhythms of the monks' lives at that time, and he writes with warmth and humor about the life of his community of fellow monks. His life was very enriched by the books that he studied and by the task he had to write various books and to review others. The text is peppered with thoughts, observations and hopes for the ongoing journey of his soul toward God. Very down to earth, compassionate and wonderfully observed and recorded..
THE SIGN OF JONAS is the journal of the Trappist monk Thomas Merton from 1946 to 1952, covering his early years at the Abbey of Our Lady of Gethsemane through his ordination and his first couple of years as a priest. It is, essentially, a sequel to his best-selling THE SEVEN STOREY MOUNTAIN. The latter book is a more traditional autobiography, spanning his early life, covering his conversion experience, and culminating in his decision to enter contemplative life. What's so fascinating about Merton is that he was such a manifestly *human* human being, in the sense of having all of our weaknesses of body and mind; he was, in short, not what you'd think of as very saintly. Nonetheless, he was able to transcend those very human qualities, empty himself, and fill himself with God--and write about it in such a beautiful way that he is able to inspire and to move others to want to emulate him.The journal entries that comprise this book vary considerably in style, tone, and content, but there are basically two types: Many of the entries, especially in the first half of the book are narrative, for instance, describing Merton's consternation over what he sees as a conflict between his writing and his need to live the contemplative life. This sense of inner discord is exacerbated by, on the one hand, his fame resulting from the publication of SEVEN STOREY MOUNTAIN and his desire (perhaps temptation) for the more hermit-like life of the Carthusian. His superior in religious life, the abbot, essentially orders him to (1) write and (2) forget about the Carthusians, and he is obedient to his abbot as the expression of God's will. Merton's descriptions of his monastic surroundings are lyrical and painterly. The narrative entries are furthermore peppered with good humor, both droll ("There is certainly something very touching about lambs, until they find their way into holy pictures and become unpleasant" [p. 168]") and childlike (during one of the services, he is distracted by the hunting scene depicted on the shirt of one of the postulants: "What disturbs me especially is that one of the huntsmen, on a very fat horse, is riding directly through the middle of the pack of hounds, at right angles to the apparent direction of the chase. And I say to him, `Where do you think you're going?' when my mind ought to be on the psalms" [p. 208]).The other major type of journal entry focuses on aspects of the spiritual life. These passages are beautiful, often abstruse, and occasionally exceedingly dense. They are suitable more for meditation than for simple reading pleasure. About halfway through the book, when Merton is ordained a priest, he becomes especially consumed by his new role and enraptured by the Mass. This in part reflects a pre-Vatican II understanding of the Mass that was more personal and less community-focused. For this reader, anyway, these passages are, though initially interesting, eventually a bit trying. Fortunately, Merton grows into his priesthood, and his writing reflects this, becoming less inward and self-absorbed. At the very end of the book, in the Epilogue called `Fire Watch," he is able to successfully join narrative and spiritual writing for a final meditation.THE SIGN OF JONAS depicts Merton at a point in his life at which his ideas and thoughts are still maturing. It is, however that may be, a stunning piece of work. For my part, I found it more moving than SEVEN STOREY MOUNTAIN. In fact, I think it is one of the best pieces of 20th-century Catholic spiritual literature, a book that I found both edifying and a pleasure to read.
Unlike many of Merton's other books, The Sign of Jonas is easily understood and makes for good light reading. His journal covers his early monastic life from 1946 to 1952 and is an intimate look inside the cloister of Gethsemani. The life of a monk is not as idyllic or full of ritual as my preconception. There is quite a bit of manual work, particularly in the fields where even Merton's hands became calloused from digging ditches. The daily activities make for enjoyable reading.Also revealing are Merton's laments about his assignment as a writer. He found writing to be an unpleasant task causing great dispeasure and dissatisfaction. Over time, after his ordination, writing provided the quiet and solitude he sought. But he was a harsh critic of his own books. This is what he wrote in his journal about Seeds of Contemplation:"There is nothing to be proud of in this one, either. It is clever and difficult to follow, not so much because I am deep as because I don't know how to punctuate, and my line of thought is clumsy and tortuous. It lacks warmth and human affection."Although there is some truth in his self-evaluation, it cannot be said about The Sign of Jonas that it lacks warmth and human affection. And his poetic style shows in several entries. The Sign of Jonas is certainly in the "top 10" of Merton's books and will be read again.
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